Imagine a piece
be explained by an example of a fabulous piece of fabric printed with many flowers.
Imagine a piece of fabric with a colorful flower garden. The different flowers form the garden with more plants, a variety of flowers of different shapes, sizes and colors.
We say this flower garden is similar to the whole cosmos. The flower is a person’s name and form of conscious beings, including inanimate objects.
The foundation or essence of this flower garden is a thread. (Son) There is no other existence in this tissue other than the son. If we remove the wire, the garden fades and there is nothing left!
When we do not see the thread and see only the colors, patterns, dimensions, see the flowers in the garden. None of these exist without the wire.
The analogy is that the thread is the beginning. The individual jiva with different names and shapes to form the overall concept of the world (Jagat). If we remove this Isvara, the whole model must die, just like the flower garden ends with the kidnapping of son.
As we have more depth, the wire is made of cotton. There is no self. From the point of view of a flower garden, the wire is the cause. But what is the cause of the wire? E ‘cotton. Without the cotton thread would not exist. Without the son of cotton and the garden does not exist!
With cotton, both the wire and the support of the garden, and there are cotton yarn and merge the flower garden.
The relationship between jiva and each object and the relationship between the garden and the wire.
Jiva is the individual flower, the garden is the Jagat and Isvara is the thread. Cotton is the Brahman is the principle of Sat-Chit-Ananda.
Cotton, which is the basis of the single flower, is also the substrate for any garden. Cotton is the cause and it’s just there. “Garden” That the name at some point, “wire” to a different stage and “rag” in a different phase. From our point of view, changing the very fabric gives different impressions at different times – both as a flower or a bouquet of flowers.
When we look closely at this garden, you see the thread, when we look more closely, we have the vision of cotton. Having once seen the cotton, we no longer see the difference between individual flowers or colors or shape.
This is the exact meaning of this verse in 1 Isha Vasya Upanishad. Verse 2 offers a different approach for people who are not able to have drushti Isvara, or think that it is not practical.
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The author of this article is a life coach, change agent, Motivational Speaker, Writer professional, dedicated to making a difference in the lives of others. All my writings are from my experience in my life.
The author is also very interested in spiritual studies and believes that our lives are the consequences of our actions and that the study is the spiritual path to inner peace. We are on this earth to realize that all is one and thats it.
